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Firstborn Is Not First Made
A modest note on Colossians 1, Christ's primacy over creation, and why firstborn names lordship rather than creatureliness.
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A collected route through the journey.
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A modest note on Colossians 1, Christ's primacy over creation, and why firstborn names lordship rather than creatureliness.
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A modest note on shared creedal confession as a school of truthful faith rather than borrowed certainty or private originality.
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A modest Creed-shaped note on Christ seated at the Father's right hand as living rule and intercession, not holy distance.
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A modest creed-shaped note on Christ's descent to the dead as confession rather than afterlife speculation.
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A modest Creed-shaped note on bodily resurrection as Christ's renewal of creaturely life rather than escape from it.
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A modest Creed-shaped note on confessing faith as personal trust received from Christ's Church rather than private self-authorship.
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A modest Creed-shaped note on the Holy Spirit gathering Christ's people rather than replacing the visible Church.
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A modest Creed-shaped note on the Holy Spirit as Christ's promised presence rather than a vague religious atmosphere.
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A modest Creed-shaped note on Christ judging the living and the dead without separating judgement from his crucified mercy.
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A modest Creed-shaped note on the virgin birth as Christ's received entrance into human life rather than embarrassment or spectacle.
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A modest Creed-shaped note on almighty power as the Father's faithful strength made known in Christ rather than bare control.
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A modest note on the Athanasian Creed's severe boundaries and why Trinitarian precision should serve worship of Christ rather than panic.
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A modest note on Chalcedon, Christ's two natures, and why doctrinal boundaries serve worship rather than curiosity.
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A modest Creed-shaped note on forgiveness as Christ's risen gift to the Church rather than private relief or vague institutional confidence.
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A modest note on Christ seated at the Father's right hand as active reign and intercession rather than distance or triumphalism.
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A modest note on John 17, the Father's eternal love for the Son, and why salvation is received from the life of God rather than added to it.
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A modest Creed-shaped note on the Son's full divinity and why Christ reveals the Father without becoming a smaller light.
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A modest Creed-shaped note on Christ's promised return, patient witness, and the danger of staring at the sky instead of obeying.
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A modest Creed-shaped note on Christ's burial as real death, public witness, and reverent care before resurrection.
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A modest note on the Apostles' Creed, shared life in Christ, and why the saints are not only admired at a distance.
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A modest Creed-shaped note on eternal life as communion with God in Christ, not mere endless duration.
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A modest Creed-shaped note on the Spirit speaking by the prophets, and Scripture as living witness rather than a private proof-text store.
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A modest note on the Creed-like phrase according to the Scriptures, and why fulfilment should be patient rather than decorative.
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A modest note on the Father, Son, and Holy Spirit, and why Trinitarian confession trains worship rather than solving God as a puzzle.
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A modest Creed-shaped note on the visible and invisible creation as one world made through and for Christ.
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A modest note on Irenaeus, the received shape of Christian faith, and inquiry that is guarded without being frozen.
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A modest note on catholicity in the Creed as neither tribal ownership nor shapeless breadth.
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A modest note on confessing the Church as holy without using holiness to excuse sin or despairing of Christ's sanctifying work.
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A modest note on apostolic faith as accountable witness to Christ rather than oldness for its own sake.
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A modest note on confessing the creed as truthful allegiance rather than magic words or optional decoration.
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A modest note on the Creed's endless kingdom as Christ's reign, not private uplift or Christian triumphalism.
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A short note on the Creed's confession of God as maker, and why creation should train gratitude rather than possession.
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A cautious note on one baptism, forgiveness, and why sacramental confidence should not become possession.
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A modest note on Christ's descent to the dead and the hope that even death is not outside his lordship.
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A short note on calling Mary Theotokos as a guard for confessing the one incarnate Son.
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A short note on Athanasius, Nicene worship, and refusing to treat Christ as a highest creature.
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A note on the Creed's refusal to let Christ's descent become either an abstract doctrine or a private comfort.
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A note on why the creeds name Pontius Pilate and keep Christ's suffering in public history.
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A note on Christ's coming judgement as truthful mercy rather than revenge or vague affirmation.
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A note on the Ascension as Christ's reigning and interceding presence, not his withdrawal from the Church.
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A note on the resurrection of the body as Christian hope in Christ, not escape from creation.
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A note on confessing the Holy Spirit as Lord while approaching the Filioque dispute cautiously.
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A cautious note on confessing one, holy, catholic, and apostolic Church without making the phrase either vague or triumphal.